The Pastoral Formation Institute (PFI) was founded after the Diocesan Synod expressed the requirement of promoting and coordinating one of the main challenges of the Church today: that of preparing Christians for the ecclesial and social realities of today.
We enable you to
- attain maturity in wisdom of heart, mind and soul
- build up your identity as a Catholic
- improve your understanding of God’s calling today
- strengthen and put into practice the Commandment of Love
- attain a deeper understanding of the beauty inherent in the calling of faith
- enter into dialogue with the challenges of present-day culture
- obtain the necessary training for your ministerial role within the community
- savour the love of the Creator and the call to witness the Risen Christ in your personal and social life
Our purpose is formation
- we drive a common project of formation for the Church in Malta
- our journey is empowered by the biblical, theological, spiritual, moral and pastoral dimensions
- our courses range from basic to specialised levels
- we provide experiences of deeper spirituality to enhance Christian discipleship
- we direct the courses for the Diocesan Secretariats and Commissions according to the needs of the Archdiocese;
- we cooperate with other Church organisations to offer training in required skills and knowledge
- we issue certificates for pastoral formation courses
- we strive for excellence in the content and methodology of the courses provided by the Diocese
Our prospective students
What we offer
Our Emblem and Icon
As from its foundation, the PFI board members chose the icon of the three angels of Abraham as the emblem for the Institute. This icon is represented on the official seal of the Institute that authenticates the Institute’s certificates.
When Abraham saw the three angels he prayed: “My Lord, I beg you, if I find favour in you – kindly do not pass your servant by” (Gen 18, 3). This prayer by Abraham is related to the mission of the Pastoral Formation Institute. Our dreams, our reflections and our actions are not simply generated from ourselves but are God’s gratuitous and splendid gift. While we pray, we enter dimly the conversation within Godself. The Lord God also prays to us and invites us to rest and to find nourishment in God’s shadow. We are invited to pause in our ways, rest and contemplate the goodness of God. The passage of these three persons appearing to Abraham indicates the coming of God in his life; the icon is a window onto the Triune God’s closeness to us and to the whole of humanity. The upper part of the icon is figurative; the lower part is abstract.
Indeed, God is transcendent, indefinable, ineffable, and yet God reveals Godself and enters into intimacy with the human person.
In 2010, the Institute commissioned John Martin Borg to write an icon of the Institute’s emblem. It is interesting to note how the figures are placed in this icon. The central figure is clothed in blue (the colour of humanity); the other two figures are wearing golden green (which represents hope) and golden red (which represents fire, and the splendour of God) respectively.
The artistic play with the gold colour in the bottom part of the icon is integrated in the clothing of the persons and reveals that God is infinite and perfect.
The red band also holds an important meaning: encircling the three figures, bringing them together, it reveals that one God lives in these three unique persons. The figurative part shows the central angel gazing at, approaching, and entering in conversation with the person contemplating the icon; he is facing the contemplator and holding a staff: he is the fellow-traveller, the Incarnate Son of God. The other angels are looking across the icon and their faces are almost entirely covered. It is through Christ, in the Holy Spirit, that the Lord God touches our lives. Interestingly the blue colour also penetrates through the other colours showing that the humanity of Christ, the Incarnate Son, is one with the Father and the Spirit.
This icon was written at a particular time at the end of a year and the beginning of another. The iconographer, John Martin Borg, chose this particular time – he commenced his work at the end of the year 2010 and completed his work at the beginning of the new year 2011 – in order to manifest, through the icon, that Christ is the Alpha and Omega, the beginning and the end, the One who comes forth from the Father in the Spirit and, in the Spirit, leads us to the Father.